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In Ken Kesey's One Flew Over the Cuckoo's Nest, Randle McMurphy
finds himself incarcerated in the ward of an insane asylum trying to convince his
fellow inmates to stand up for themselves against the bullying of Nurse Ratched.
At one point, he shouts at Dale Harding, there to be "cured" of being
gay, "hell, I been surprised how sane you guys all are. As near as I can tell
you’re not any crazier than the average asshole on the street." With this
classic statement of American egalitarianism, McMurphy tears down all of the
hierarchical assumptions that make some people feel superior and others inferior.
For him the question is not who is sane and who insane in some snooty division
of us and them. Instead, his is a planet crowded with different assholes all believing
different things and seeing the world in different ways. His let-it-all-hang-out
egalitarian attitude is able to accept diversity. He is able to liberate the other
inmates from their "psychology of servitude" by showing them, not how to conform
to society's idea of some political or moral correctness, not how to fit into the
prevailing paradigm, but how to ignore society's great shaking finger of shame
and, like him, just be themselves.
He is able to do this not because of his superior intellect or his ability to reason and
reach logical conclusions; he is able to do this because he has no use or respect for
intellect at all. He knows, instinctively, that all of the big words of intellectuals are
basically BS, and that at bottom everyone, including himself, is an asshole. Another
Sixties icon, the cartoonist Robert Crumb, has a group of black kids confronting an
uptight "Whiteman" by telling him, "You jis' a nigger like evva body
else. No more, no less, Mutha." This is the beginning of equality.
When Martin Luther attacked the hierarchical assumptions of the Catholic Church
and started the Protestant Reformation, he laid the cornerstones of these democratic
ideals, not that we are all saints but all sinners. He is quoted as having once said,
"The world is an asshole, and I am ripe shit. We are due to be parted soon."
No holier-than-thou saint he! Nathaniel Hawthorne used the term "brotherhood of sinners"
for this idea that we are all created equal not because we are all potential Gods but
because we are all equally confused, equally selfish, equally prideful, equally the
helpless victims of forces beyond our comprehension and control. An even older
phrase for this was "original sin." The American Puritan Jonathan Edwards added
an explanation of its significance:
Thus, Harding is never "cured" of being gay. Instead, he stops believing in the
combine's putdown of him as somehow inferior or sicker than the "average asshole"
and in any more need of a cure than the rest. He learns to reject the put-downs that had
convinced him to go into the hospital in the first place. He accepts what once he had
viewed as "insanity" as simply another screwed up way to be. Like Bart Simpson, he
is an "underachiever and proud of it."
The line that runs from the Puritans' belief in original sin through Jefferson's
proclamation that "all men are created equal" to McMurphy's
"You're not any crazier than the average asshole out there on the street"
to the Bart Simpsons of today's TV, is the democratic ideal that we are all the same
under our masks, if not equally Gods then equally idiots, but equal. While this may
not seem particularly inspiring at first, you can find here the first step to self-confidence,
the realization that even though we may ourselves be less than perfect, no one else, not
even the snooty Harvard grads, are any better. Our voices are just as good as theirs if
their voices are just as bad as ours. If all beliefs are equally irrational, contingent, and
tied to self-interest, that goes for everyone. "The whole Universe," crows
Mr. Natural, "is completely insane!" So, relax. Under all the lies and
disguises, you are not any worse than the rest of them.
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